“toxic mix of individualism and fear”

A couple of weeks ago our Saturday morning discussion group in the hospital cafeteria talked about how the lack of care and medical treatment for pain and addiction patients seems to stem from a lack of empathy rooted in a culture overemphasizing the “I’ at the expense of the “we.”

Came across the following that uses clear language to describe a parallel situation school children face:

Collini, Stefan. “Side by Side: On Britain’s School Wars.” The Nation, November 1, 2011.

Recent schools policy in Britain, like so much of current politics in Britain and the United States (and elsewhere), is founded on a toxic mix of individualism and fear. The fear is evident in the various metaphors of contamination that turn up in responses to any proposal that suggests the more advantaged may have to share life experiences with the less advantaged. Even parents who profess to believe in greater equality among adults want their children’s schooling to be protected against behavior associated with the lower orders. But the deforming perspective of individualism is more poisonous still—a refusal to place one’s experience and concerns in a larger social context, an indifference to the overall pattern, an obtuseness about the social determinants of behavior, a denial of the legitimate claims of others.

 

A Buddhist approach would talk about the illusion of the independent self, the consequences of attachment to that illusion, and the fearlessness arising when that attachment dissolves.

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Insights from geology on incomplete information, uncertainty, and problem solving

Came across the following in the new issue of the Geological Society of America journal for members. A basic notion is that frequently a set of facts we know, or can know, are open to multiple interpretations, any or all of which might be true. When we come at a situation from multiple perspectives, each with its own set of facts, these taken together may set constraints that specify one true interpretation. The GSA article describes how that’s frequently the case in geology, And it goes further regarding uncertainty and incomplete knowledge in general. Seems that the following applies not only to geology and science, but should be included in the book and educational curriculum Roger Conner and I are writing on strategic policy advocacy:

Saltus, Richard W., and Richard J. Blakely. “Unique geologic insights from ‘non-unique’ gravity and magnetic interpretation.” GSA Today 21, no. 12 (December 2011): 4-10.

… Many of the greatest scientific challenges of today span the traditional subdivisions of science. Climate change research, for example, spans Earth, atmospheric,  and biological sciences and requires the combination of results from physics, chemistry, biology, geology, engineering, sociology, and economics. A key component to successful integrated science is the effective communication and mutual understanding of uncertainties arising in all of the component studies that feed into the ultimate integrated solution. But, it is also important to realize that the ultimate significance of a given result is not necessarily related to the relative certainty of that result. A partial solution or constraint to a fundamental problem may have greater significance than an exact solution to a trivial problem. And an effective integrated solution may encompass a wide range of uncertainties in the component results. To paraphrase Aristotle: The whole (integrated interpretation) is greater than the sum of its parts (methods and assumptions). And, we might add, the individual parts do not necessarily contribute equally to the sum. …

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Emma Marris’s new contribution to understanding wildness & wilderness, with a critique of the notion that landscapes can (or should) be returned to a baseline date or condition

Emma Marris’s new book Rambunctious Garden is some of the best stuff I’ve seen on today’s wildness/wilderness issues. She critiques the notion of a “baseline” ideal for a landscape, e.g. pre-Euroamerican for Yellowstone or 1938 for Kennecott, Alaska. Her work is limited to nature & ecosystems, rather than human history as in McCarthy-Kennecott, but I think the same ideas apply and could be extended to fit.

Her writing explains just where the National Park Service is coming from re both its natural area and historic site management founded on the baseline ideal, and shreds it.

From what I’ve read so far (only part way through the book), I think she is overconfident about the potential for well planned management to provide solutions and is insufficiently unaware of its downsides. Similar to the way complexities and ambiguities render the baseline ideal landscape undefinable and unattainable, complexities and uncertainties limit the role of environmental management (a term which my mentor Grant McConnell used to spit out with disdain).

Further steps developing from Marris’s work so far could include expanding it to the social/cultural and putting her critique of the baseline ideal together with a critique of planned management. The two critiques make a good pair. Would be very interesting to do that and see what develops from it.

Marris, Emma. Rambunctious Garden: Saving Nature in a Post-Wild World. 1st ed. New York, NY: Bloomsbury USA, 2011.
audio interview with Emma Marris at http://www.wpr.org/hereonearth/archive_110901k.cfm

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Addictions are our human tendencies to be neurotic taken one step further into the realm of brain disease

From a draft manuscript by our friend Dr. Kimber Rotchford:

Addictions are our human tendencies to be neurotic taken one step further into the realm of brain disease.

So, attachment, in the Buddhist sense, is psychological and social fixation on desire (neurotic), but  is also physiological, in that it is physically embodied, including but not limited to in the brain. The brain is altered by the process. At some point this physiological alteration becomes sufficient for it to be called a brain disease. That then, in Kimber’s perspective as I understand it, is the point where it is designated as addiction. Some addictions involve irreversible physiological changes and thus require ongoing drug treatment to maintain functional brain chemistry.

Notice here that all attachment, all fixated desire, has a physical element. When of  character and degree to be signficantly disfunctional (by some standard), then it is a disease, like other physical diseases.

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Scarcity and instability break down hierarchical social structures

from Shultziner, D., T. Stevens, M. Stevens, B. A Stewart, R. J Hannagan, and G. Saltini-Semerari. “The causes and scope of political egalitarianism during the Last Glacial: a multi-disciplinary perspective.” Biology and Philosophy 25 (2010): 319-346.

…For the development of hierarchical social structures, for example, social factors are essential but not sufficient—high degrees of resource abundance and stability are also essential. …

By similar logic, scarcity and instability break down hierarchical social structures, e.g. Somalia today, etc. What you get now is a return to small social units adapting to instability & scarcity, but in a situation of crowding and access to modern weaponry, rather than Pleistocene conditions.

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World People’s Conference on Climate Change and the Rights of Mother Earth: There is no conversation

Went through Google, Google News & the NY Times website looking for coverage and discussion of the climate conference recently hosted by Bolivia, the World People’s Conference on Climate Change and the Rights of Mother Earth.
See the  summary & comment by Naomi Klein in The Nation.

News of the conference  is essentially isolated to within progressive/left publications and blogs. No NY Times coverage. Didn’t find any discussion & debate about conference findings in sources with a point of view different from Morales and conference participants. The one mainline US media story I came across was in Time magazine, entitled “Bolivia’s Morales: Eating Chicken Makes You Gay?” with a link to “world’s worst-dressed leaders” ahead of any mention of climate issues.

I found out about the conference only because I read The Nation. Thank you Naomi Klein.

Note the combination of mainstream media control over information + interest groups talking only to themselves within publications and blogs that circulate among like-minded people, making engagement with the complexity of issues e.g. those raised at the conference almost impossible. There is no conversation.

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The Dalai Lama’s martial artistry

Seeing him for the first time, on the video of his talk on ethics at UC Santa Barbara, I was surprised, though perhaps should not have been, to find that the Dalai Lama moves with the presence of a trained martial artist or dancer. Watch his centered hand gestures. Through them he conveys a large part of his message. Where did he learn how to do that? It reflects long, physical practice. I found myself so absorbed in his gestures that at times I didn’t hear his words, and we had to replay them. For the Dalai Lama, physical as well as mental balance is essential for his effective public leadership.

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